With only his fifth film in 38 years, here again is Terrence Malick, extreme partisan of The Big Picture. That The Tree of Life comes with an epigraph from the Book of Job seems almost like a joke at the expense of Malick’s appreciators: Oh, how we suffer and wonder and struggle to forgive.
The new film appears as a beautiful, mist-shrouded shipwreck. God knows it exudes determined dignity, as if having run aground somewhere along an uncharted course always was part of its plan. What else does God know? Let’s ask His ventriloquist Malick, a narrator both omniscient and unreliable.
One way to watch The Tree of Life is to flatter our own aesthetic advancement, pretending it to be an inscrutable vernacular heirloom from some infant ancient culture. From Malick, we don’t demand “story” per se; we extrapolate allegory and familiar archetype, and when so inspired, surf the curl of beauty toward transcendence. Whether it works is up to us, which is why he’s such a genius and so irritating.
Some standard-seeming narrative events do transpire in The Tree of Life, presumably as recalled or imagined by a depressed Houston architect, in the form of Sean Penn, thinking back on his Waco childhood. But there is some confusion of perspective, perhaps resulting from a forgivable human tendency to see Texas as the center of the universe. Malick, technically a native of both places, goes at will from gazing up at glassy skyscrapers or a canopy of evergreens to quite literally looking down on creation. Suddenly and exhilaratingly adrift in a roiling cosmos, we’re left to piece connections together: Oh, somebody important must’ve died, huh? Oh, that must be the asteroid that killed the dinosaurs, huh? Oh, this is a film about an aggrieved postwar Texas family and also about dinosaurs, huh? Oh. Huh?