Kobani’s succulent chunks of chicken kebab, creamy hummus, moist dolmas, richly flavored lentil soup and generous gyros are a welcome addition to the corner of University Avenue and Martin Luther King Jr. Way in Berkeley.
But there is more to this new casual dining spot than meets the mouth.
The name of the restaurant may be familiar if you follow the news. Kobani, a city in northern Syria, was the site of the biggest defeat dealt to ISIS by Kurdish soldiers. But the four-month-long battle that raged from September 2014 until ISIS militants were driven out in January resulted in the widespread destruction of the 100-year-old city that was famous for its olive-oil and cultural diversity. And in a recent, disheartening reversal in June, Islamic State militants re-entered Kobani, killing dozens of civilians.
The restaurant’s logo features a massive golden sun that in Kurdish culture signifies rebirth and figures prominently on the Kurdish flag, whose red, white and green stripes grace a sign above Kobani. Both the name and the logo are acts of defiance.
“That flag is still illegal in Turkey and the Kurdish language is rarely spoken,” said Emin Tekin, Kobani’s owner, who grew up in Van, a Kurdish city in Eastern Turkey, and immigrated to San Francisco in 1999. Perhaps Tekin’s most daring move is the simple description on his window, “Kurdish and Mediterranean Grill.”
For some historical context, the BBC summarizes: “Kurds received harsh treatment at the hands of the Turkish authorities for generations. In response to uprisings in the 1920s and 1930s, many Kurds were resettled, Kurdish names and costumes were banned, the use of the Kurdish language was restricted and even the existence of a Kurdish ethnic identity was denied, with people designated ‘Mountain Turks.'”
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In recent years there have been a few in-roads: Kurdish music, theater and film are more visible in Turkey than they were a decade ago. But tensions still remain high and surprisingly extend to Kurdish cooking, as reflected in this story from The Media Line: “It may seem strange to outsiders that in Turkey, where Kurds represent 15 to 20 percent of the population and boast a century-old culinary tradition, there is not a single Kurdish restaurant. There are however, restaurants with ‘southeastern’ food, referring to the regions of Turkey with a predominantly Kurdish population.”
While we in the Bay Area are under no such restrictions, and several restaurants do serve Kurdish food, it seems Kobani, which opened in May, stands out for its proud proclamation of Kurdish-ness.
Whether taking orders, delivering plates loaded with freshly sliced, marinated meat to the eight tables in his restaurant, or chatting with his already loyal customers, Tekin is a charmer. His position as the youngest son in a family of nine children served him well. All of his older brothers, except one, opened restaurants, which became training grounds for the succeeding siblings. But Tekin is quick to admit that his family’s menus do not exclusively feature Kurdish dishes.
“Being from the Mediterranean side of the world,” he said, “in every country from Greece to Turkey, Syria to Lebanon, Israel to Morocco, people eat almost the same things but with different herbs and spices. In our casual dining joints, the idea is to provide comfort food that people are familiar with.”
Kobani’s arugula and beet salad with creamy lentil soup. (Anna Mindess)
According to Tekin, however, a few of the dishes on his menu do carry a subtle Kurdish spin: take, for example, the tangy pomegranate dressing on the beet, arugula and goat cheese salad, the bulgur pilaf with pepper paste; the couscous salad; mast o sir (yogurt and cucumber dip) and the Kurdish baklava layered with cooked semolina flour and milk.
Although gyro spits rotate on many a Berkeley street, the smoky babaganoush, meltingly smooth hummus, and tender, deftly spiced meat at Kobani are definitely a cut above the rest. And the wrap sandwiches are large and reasonably priced for the student crowd who often orders them to go.
One evening, however, I find a large group of international students seated around a table, sharing the “family style mixed grill platter” — a wide, wooden board lined with lavash and topped with a mountain of sliced meats, assorted kebabs, mounds of bulgur and vegetable-studded rice.
Kobani’s mixed grill platter is enough to feed a crowd. (Anna Mindess)
“This is the traditional way we Kurdish people eat, sitting around a big platter and all partaking from the same dish,” explains Filiz Celik, a Kurdish woman from Eastern Turkey, who is taking a break from her doctoral studies in Wales to visit friends in the Bay Area.
Celik was attracted to this new restaurant as soon as she saw its name. To her, “Kobani signifies the solidarity and strength of the Kurdish people uniting in the face of atrocity, as Kurdish forces from different countries cooperated to singlehandedly liberate Kobani, a Kurdish town, from ISIS.”
“It is thrilling to see a restaurant that proclaims itself Kurdish,” adds Celik. “In Europe, I’ve seen many Kurdish activists open restaurants that are labeled ‘Turkish food’, although recently there is a momentum to broaden the description of their eateries to ‘Mediterranean.'”
To Tekin, the name Kobani also signifies his pride in other Kurdish accomplishments: “The power of women and the fight against inequality. In Syria, 80% of the fighters are women. To us, men and women are equal,” he says. “For the last ten years, whenever there are elections for mayors, we elect one man and one woman to run the city as co-mayors.”
Kobani’s lamb shish kebab plate. (Anna Mindess)
Tekin is enjoying the success of his new restaurant. But his road to Berkeley was not a smooth one. He saw the Kurdish villages around his hometown burned down by Turkish forces, the men executed, the women and children left to survive on their own.
“Being a Kurdish person living in Turkey was always dangerous,” he said. “There were aggressive words and racist discrimination, with people saying things like ‘Dirty Kurds. You shouldn’t be in our country. Go back where you came from.’”
In 1997, Tekin moved to Marmaris, a Turkish resort town on the Mediterranean, where his brother managed a restaurant. “One night,” he said, “four [plain-clothed] policemen came to the restaurant where I was working.” His gaze switches to look off in the distance, as he recites the disturbing events of that night.
“Two of them were very drunk. They attacked my friend who was working there as a bodyguard and stabbed him 29 times. He died. As I rushed over to try and save him, they stabbed me too, in the spine. Then the uniformed Turkish police arrived. A bystander screamed at them to take me to the hospital. The policeman said, ‘I don’t want to take him in my police car because it will make it dirty with Kurdish blood.’”
Tekin continues, seemingly driven to finish the story, “After lying in the street in the rain for an hour, waiting for an ambulance that never came, a taxi driver saw me and volunteered to take me to the hospital. At the hospital, they never asked me my name or what happened because they didn’t want to write up a report that would make the Turkish officials look bad. So I couldn’t take them to court because I had no evidence.”
Tekin was temporarily paralyzed for three months, but thanks to one brother living in the Netherlands, he received treatment there and a got visa to come to the U.S., where another brother had settled in San Francisco. After sharing the details of these traumatic events, there’s a slight pause, then Tekin returns to his role as congenial host.
While he attended Foothill College in Los Altos, Tekin taught Kurdish folk dancing at the local Jewish community center. He had been part of a prize-winning professional folk dance company in his homeland and in Los Altos brought Jews and Kurds to dance together. “Kurds, Jews and Muslims should all live together in peace,” he says. “All religions come from the same God, so all are equal.”
He later transferred to Stanford University to study finance, but before he could graduate, he eased into the real-estate business.
Kobani’s kunefe, a warm dessert of sweet shredded filo dough stuffed with cheese. (Anna Mindess)
Today, Tekin is a busy man. He is opening two more restaurants in San Francisco that will also be called Kobani, and is helping his brother to re-open his popular restaurant, Hayes and Kebab, after renovations are complete in 2016. That’s not all: Tekin also owns a parking garage in a densely populated area of San Francisco and has a real-estate business specializing in restaurants and cafés.
“When you are born hungry, and you get some opportunities, you must use them wisely and not become spoiled,” he said. “My intent is to work as much as I can so I can contribute to my communities both here and back home. I have, and will continue to support, several non-profit organizations, like those that provide help for breast cancer, children’s education and abused women and children. I also intend to support associations that are against war — any war that will oppress a nation and destroy innocent civilians. As I have financial success, I will use that to contribute to people in need.”
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"content": "\u003cp>Kobani’s succulent chunks of chicken kebab, creamy hummus, moist dolmas, richly flavored lentil soup and generous gyros are a welcome addition to the corner of University Avenue and Martin Luther King Jr. Way in Berkeley.\u003c/p>\n\u003cp>But there is more to this new casual dining spot than meets the mouth.\u003c/p>\n\u003cp>The name of the restaurant may be familiar if you follow the news. Kobani, a city in northern Syria, was the site of the biggest defeat dealt to ISIS by Kurdish soldiers. But the four-month-long battle that raged from September 2014 until ISIS militants were driven out in January resulted in the widespread destruction of the 100-year-old city that was \u003ca href=\"http://www.thedailybeast.com/articles/2014/11/08/remembering-kobani-before-the-siege.html\" target=\"_blank\">famous for its olive-oil and cultural diversity\u003c/a>. And in a recent, disheartening \u003ca href=\"http://www.bbc.com/news/world-middle-east-29688108\" target=\"_blank\">reversal in June\u003c/a>, Islamic State militants re-entered Kobani, killing dozens of civilians.\u003cspan id=\"more-197744\">\u003c/span>\u003c/p>\n\u003cp>The restaurant’s logo features a massive golden sun that in Kurdish culture signifies rebirth and figures prominently on the Kurdish flag, whose red, white and green stripes grace a sign above Kobani. Both the name and the logo are acts of defiance.\u003c/p>\n\u003cp>“That flag is still illegal in Turkey and the Kurdish language is rarely spoken,” said Emin Tekin, Kobani’s owner, who grew up in Van, a Kurdish city in Eastern Turkey, and immigrated to San Francisco in 1999. Perhaps Tekin’s most daring move is the simple description on his window, “Kurdish and Mediterranean Grill.”\u003c/p>\n\u003cfigure id=\"attachment_98377\" class=\"wp-caption aligncenter\" style=\"max-width: 720px\">\u003cimg src=\"http://ww2.kqed.org/bayareabites/wp-content/uploads/sites/24/2015/07/3.-Kobani-Collage-720-720x600.jpg\" alt=\"Assorted starters: dolmas, babaganoush, hummus, kibbeh.\" width=\"720\" height=\"600\" class=\"size-full wp-image-98377\" srcset=\"https://ww2.kqed.org/app/uploads/sites/24/2015/07/3.-Kobani-Collage-720-720x600.jpg 720w, https://ww2.kqed.org/app/uploads/sites/24/2015/07/3.-Kobani-Collage-720-720x600-400x333.jpg 400w\" sizes=\"(max-width: 720px) 100vw, 720px\">\u003cfigcaption class=\"wp-caption-text\">Assorted starters: dolmas, babaganoush, hummus, kibbeh. \u003ccite>(Anna Mindess)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>For some historical context, \u003ca href=\"http://www.bbc.com/news/world-middle-east-29702440\">the BBC summarizes\u003c/a>: “Kurds received harsh treatment at the hands of the Turkish authorities for generations. In response to uprisings in the 1920s and 1930s, many Kurds were resettled, Kurdish names and costumes were banned, the use of the Kurdish language was restricted and even the existence of a Kurdish ethnic identity was denied, with people designated ‘Mountain Turks.'”\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>In recent years there have been a few in-roads: Kurdish music, theater and film are more visible in Turkey than they were a decade ago. But tensions still remain high and surprisingly extend to Kurdish cooking, as reflected in this story from \u003ca href=\"http://www.themedialine.org/mideast-cafe/kurdish-food-takes-off-in-turkey-2/\">The Media Line:\u003c/a> “It may seem strange to outsiders that in Turkey, where Kurds represent 15 to 20 percent of the population and boast a century-old culinary tradition, there is not a single Kurdish restaurant. There are however, restaurants with ‘southeastern’ food, referring to the regions of Turkey with a predominantly Kurdish population.”\u003c/p>\n\u003cp>While we in the Bay Area are under no such restrictions, and several restaurants do serve Kurdish food, it seems Kobani, which opened in May, stands out for its proud proclamation of Kurdish-ness.\u003c/p>\n\u003cp>Whether taking orders, delivering plates loaded with freshly sliced, marinated meat to the eight tables in his restaurant, or chatting with his already loyal customers, Tekin is a charmer. His position as the youngest son in a family of nine children served him well. All of his older brothers, except one, opened restaurants, which became training grounds for the succeeding siblings. But Tekin is quick to admit that his family’s menus do not exclusively feature Kurdish dishes.\u003c/p>\n\u003cp>“Being from the Mediterranean side of the world,” he said, “in every country from Greece to Turkey, Syria to Lebanon, Israel to Morocco, people eat almost the same things but with different herbs and spices. In our casual dining joints, the idea is to provide comfort food that people are familiar with.”\u003c/p>\n\u003cfigure id=\"attachment_98376\" class=\"wp-caption aligncenter\" style=\"max-width: 720px\">\u003cimg src=\"http://ww2.kqed.org/bayareabites/wp-content/uploads/sites/24/2015/07/2.-soup-and-salad-720x573.jpg\" alt=\"Kobani’s arugula and beet salad with creamy lentil soup.\" width=\"720\" height=\"573\" class=\"size-full wp-image-98376\" srcset=\"https://ww2.kqed.org/app/uploads/sites/24/2015/07/2.-soup-and-salad-720x573.jpg 720w, https://ww2.kqed.org/app/uploads/sites/24/2015/07/2.-soup-and-salad-720x573-400x318.jpg 400w\" sizes=\"(max-width: 720px) 100vw, 720px\">\u003cfigcaption class=\"wp-caption-text\">Kobani’s arugula and beet salad with creamy lentil soup. \u003ccite>(Anna Mindess)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>According to Tekin, however, a few of the dishes on his menu do carry a subtle Kurdish spin: take, for example, the tangy pomegranate dressing on the beet, arugula and goat cheese salad, the bulgur pilaf with pepper paste; the couscous salad; \u003cem>mast o sir \u003c/em>(yogurt and cucumber dip) and the Kurdish baklava layered with cooked semolina flour and milk.\u003c/p>\n\u003cp>Although gyro spits rotate on many a Berkeley street, the smoky babaganoush, meltingly smooth hummus, and tender, deftly spiced meat at Kobani are definitely a cut above the rest. And the wrap sandwiches are large and reasonably priced for the student crowd who often orders them to go.\u003c/p>\n\u003cp>One evening, however, I find a large group of international students seated around a table, sharing the “family style mixed grill platter” — a wide, wooden board lined with lavash and topped with a mountain of sliced meats, assorted kebabs, mounds of bulgur and vegetable-studded rice.\u003c/p>\n\u003cfigure id=\"attachment_98379\" class=\"wp-caption aligncenter\" style=\"max-width: 720px\">\u003cimg src=\"http://ww2.kqed.org/bayareabites/wp-content/uploads/sites/24/2015/07/5.-family-platter-720x518.jpg\" alt=\"Kobani’s mixed grill platter is enough to feed a crowd.\" width=\"720\" height=\"518\" class=\"size-full wp-image-98379\" srcset=\"https://ww2.kqed.org/app/uploads/sites/24/2015/07/5.-family-platter-720x518.jpg 720w, https://ww2.kqed.org/app/uploads/sites/24/2015/07/5.-family-platter-720x518-400x288.jpg 400w\" sizes=\"(max-width: 720px) 100vw, 720px\">\u003cfigcaption class=\"wp-caption-text\">Kobani’s mixed grill platter is enough to feed a crowd. \u003ccite>(Anna Mindess)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“This is the traditional way we Kurdish people eat, sitting around a big platter and all partaking from the same dish,” explains Filiz Celik, a Kurdish woman from Eastern Turkey, who is taking a break from her doctoral studies in Wales to visit friends in the Bay Area.\u003c/p>\n\u003cp>Celik was attracted to this new restaurant as soon as she saw its name. To her, “Kobani signifies the solidarity and strength of the Kurdish people uniting in the face of atrocity, as Kurdish forces from different countries cooperated to singlehandedly liberate Kobani, a Kurdish town, from ISIS.”\u003c/p>\n\u003cp>“It is thrilling to see a restaurant that proclaims itself Kurdish,” adds Celik. “In Europe, I’ve seen many Kurdish activists open restaurants that are labeled ‘Turkish food’, although recently there is a momentum to broaden the description of their eateries to ‘Mediterranean.'”\u003c/p>\n\u003cp>To Tekin, the name Kobani also signifies his pride in other Kurdish accomplishments: “The power of women and the fight against inequality. In Syria, 80% of the fighters are women. To us, men and women are equal,” he says. “For the last ten years, whenever there are elections for mayors, we elect one man and one woman to run the city as co-mayors.”\u003c/p>\n\u003cfigure id=\"attachment_98378\" class=\"wp-caption aligncenter\" style=\"max-width: 720px\">\u003cimg src=\"http://ww2.kqed.org/bayareabites/wp-content/uploads/sites/24/2015/07/4.-lamb-kebabs-720x405.jpg\" alt=\"Kobani’s lamb shish kebab plate.\" width=\"720\" height=\"405\" class=\"size-full wp-image-98378\" srcset=\"https://ww2.kqed.org/app/uploads/sites/24/2015/07/4.-lamb-kebabs-720x405.jpg 720w, https://ww2.kqed.org/app/uploads/sites/24/2015/07/4.-lamb-kebabs-720x405-400x225.jpg 400w\" sizes=\"(max-width: 720px) 100vw, 720px\">\u003cfigcaption class=\"wp-caption-text\">Kobani’s lamb shish kebab plate. \u003ccite>(Anna Mindess)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Tekin is enjoying the success of his new restaurant. But his road to Berkeley was not a smooth one. He saw the Kurdish villages around his hometown burned down by Turkish forces, the men executed, the women and children left to survive on their own.\u003c/p>\n\u003cp>“Being a Kurdish person living in Turkey was always dangerous,” he said. “There were aggressive words and racist discrimination, with people saying things like ‘Dirty Kurds. You shouldn’t be in our country. Go back where you came from.’”\u003c/p>\n\u003cp>In 1997, Tekin moved to Marmaris, a Turkish resort town on the Mediterranean, where his brother managed a restaurant. “One night,” he said, “four [plain-clothed] policemen came to the restaurant where I was working.” His gaze switches to look off in the distance, as he recites the disturbing events of that night.\u003c/p>\n\u003cp>“Two of them were very drunk. They attacked my friend who was working there as a bodyguard and stabbed him 29 times. He died. As I rushed over to try and save him, they stabbed me too, in the spine. Then the uniformed Turkish police arrived. A bystander screamed at them to take me to the hospital. The policeman said, ‘I don’t want to take him in my police car because it will make it dirty with Kurdish blood.’”\u003c/p>\n\u003cp>Tekin continues, seemingly driven to finish the story, “After lying in the street in the rain for an hour, waiting for an ambulance that never came, a taxi driver saw me and volunteered to take me to the hospital. At the hospital, they never asked me my name or what happened because they didn’t want to write up a report that would make the Turkish officials look bad. So I couldn’t take them to court because I had no evidence.”\u003c/p>\n\u003cp>Tekin was temporarily paralyzed for three months, but thanks to one brother living in the Netherlands, he received treatment there and a got visa to come to the U.S., where another brother had settled in San Francisco. After sharing the details of these traumatic events, there’s a slight pause, then Tekin returns to his role as congenial host.\u003c/p>\n\u003cp>While he attended Foothill College in Los Altos, Tekin taught Kurdish folk dancing at the local Jewish community center. He had been part of a prize-winning professional folk dance company in his homeland and in Los Altos brought Jews and Kurds to dance together. “Kurds, Jews and Muslims should all live together in peace,” he says. “All religions come from the same God, so all are equal.”\u003c/p>\n\u003cp>He later transferred to Stanford University to study finance, but before he could graduate, he eased into the real-estate business.\u003c/p>\n\u003cfigure id=\"attachment_98380\" class=\"wp-caption aligncenter\" style=\"max-width: 720px\">\u003cimg src=\"http://ww2.kqed.org/bayareabites/wp-content/uploads/sites/24/2015/07/6.-Kunefe-720x676.jpg\" alt=\"Kobani’s kunefe, a warm dessert of sweet shredded filo dough stuffed with cheese. \" width=\"720\" height=\"676\" class=\"size-full wp-image-98380\" srcset=\"https://ww2.kqed.org/app/uploads/sites/24/2015/07/6.-Kunefe-720x676.jpg 720w, https://ww2.kqed.org/app/uploads/sites/24/2015/07/6.-Kunefe-720x676-400x376.jpg 400w\" sizes=\"(max-width: 720px) 100vw, 720px\">\u003cfigcaption class=\"wp-caption-text\">Kobani’s kunefe, a warm dessert of sweet shredded filo dough stuffed with cheese. \u003ccite>(Anna Mindess)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Today, Tekin is a busy man. He is opening two more restaurants in San Francisco that will also be called Kobani, and is helping his brother to re-open his popular restaurant, Hayes and Kebab, after renovations are complete in 2016. That’s not all: Tekin also owns a parking garage in a densely populated area of San Francisco and has a real-estate business specializing in restaurants and cafés.\u003c/p>\n\u003cp>“When you are born hungry, and you get some opportunities, you must use them wisely and not become spoiled,” he said. “My intent is to work as much as I can so I can contribute to my communities both here and back home. I have, and will continue to support, several non-profit organizations, like those that provide help for breast cancer, children’s education and abused women and children. I also intend to support associations that are against war — any war that will oppress a nation and destroy innocent civilians. As I have financial success, I will use that to contribute to people in need.”\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cem>\u003ca href=\"http://www.yelp.com/biz/kobani-berkeley\" target=\"_blank\">Kobani Kurdish & Mediterranean Grill\u003c/a> is at 1901 University Ave. (at Martin Luther King Jr. Way), Berkeley.\u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Kobani’s succulent chunks of chicken kebab, creamy hummus, moist dolmas, richly flavored lentil soup and generous gyros are a welcome addition to the corner of University Avenue and Martin Luther King Jr. Way in Berkeley.\u003c/p>\n\u003cp>But there is more to this new casual dining spot than meets the mouth.\u003c/p>\n\u003cp>The name of the restaurant may be familiar if you follow the news. Kobani, a city in northern Syria, was the site of the biggest defeat dealt to ISIS by Kurdish soldiers. But the four-month-long battle that raged from September 2014 until ISIS militants were driven out in January resulted in the widespread destruction of the 100-year-old city that was \u003ca href=\"http://www.thedailybeast.com/articles/2014/11/08/remembering-kobani-before-the-siege.html\" target=\"_blank\">famous for its olive-oil and cultural diversity\u003c/a>. And in a recent, disheartening \u003ca href=\"http://www.bbc.com/news/world-middle-east-29688108\" target=\"_blank\">reversal in June\u003c/a>, Islamic State militants re-entered Kobani, killing dozens of civilians.\u003cspan id=\"more-197744\">\u003c/span>\u003c/p>\n\u003cp>The restaurant’s logo features a massive golden sun that in Kurdish culture signifies rebirth and figures prominently on the Kurdish flag, whose red, white and green stripes grace a sign above Kobani. Both the name and the logo are acts of defiance.\u003c/p>\n\u003cp>“That flag is still illegal in Turkey and the Kurdish language is rarely spoken,” said Emin Tekin, Kobani’s owner, who grew up in Van, a Kurdish city in Eastern Turkey, and immigrated to San Francisco in 1999. Perhaps Tekin’s most daring move is the simple description on his window, “Kurdish and Mediterranean Grill.”\u003c/p>\n\u003cfigure id=\"attachment_98377\" class=\"wp-caption aligncenter\" style=\"max-width: 720px\">\u003cimg src=\"http://ww2.kqed.org/bayareabites/wp-content/uploads/sites/24/2015/07/3.-Kobani-Collage-720-720x600.jpg\" alt=\"Assorted starters: dolmas, babaganoush, hummus, kibbeh.\" width=\"720\" height=\"600\" class=\"size-full wp-image-98377\" srcset=\"https://ww2.kqed.org/app/uploads/sites/24/2015/07/3.-Kobani-Collage-720-720x600.jpg 720w, https://ww2.kqed.org/app/uploads/sites/24/2015/07/3.-Kobani-Collage-720-720x600-400x333.jpg 400w\" sizes=\"(max-width: 720px) 100vw, 720px\">\u003cfigcaption class=\"wp-caption-text\">Assorted starters: dolmas, babaganoush, hummus, kibbeh. \u003ccite>(Anna Mindess)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>For some historical context, \u003ca href=\"http://www.bbc.com/news/world-middle-east-29702440\">the BBC summarizes\u003c/a>: “Kurds received harsh treatment at the hands of the Turkish authorities for generations. In response to uprisings in the 1920s and 1930s, many Kurds were resettled, Kurdish names and costumes were banned, the use of the Kurdish language was restricted and even the existence of a Kurdish ethnic identity was denied, with people designated ‘Mountain Turks.'”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>In recent years there have been a few in-roads: Kurdish music, theater and film are more visible in Turkey than they were a decade ago. But tensions still remain high and surprisingly extend to Kurdish cooking, as reflected in this story from \u003ca href=\"http://www.themedialine.org/mideast-cafe/kurdish-food-takes-off-in-turkey-2/\">The Media Line:\u003c/a> “It may seem strange to outsiders that in Turkey, where Kurds represent 15 to 20 percent of the population and boast a century-old culinary tradition, there is not a single Kurdish restaurant. There are however, restaurants with ‘southeastern’ food, referring to the regions of Turkey with a predominantly Kurdish population.”\u003c/p>\n\u003cp>While we in the Bay Area are under no such restrictions, and several restaurants do serve Kurdish food, it seems Kobani, which opened in May, stands out for its proud proclamation of Kurdish-ness.\u003c/p>\n\u003cp>Whether taking orders, delivering plates loaded with freshly sliced, marinated meat to the eight tables in his restaurant, or chatting with his already loyal customers, Tekin is a charmer. His position as the youngest son in a family of nine children served him well. All of his older brothers, except one, opened restaurants, which became training grounds for the succeeding siblings. But Tekin is quick to admit that his family’s menus do not exclusively feature Kurdish dishes.\u003c/p>\n\u003cp>“Being from the Mediterranean side of the world,” he said, “in every country from Greece to Turkey, Syria to Lebanon, Israel to Morocco, people eat almost the same things but with different herbs and spices. In our casual dining joints, the idea is to provide comfort food that people are familiar with.”\u003c/p>\n\u003cfigure id=\"attachment_98376\" class=\"wp-caption aligncenter\" style=\"max-width: 720px\">\u003cimg src=\"http://ww2.kqed.org/bayareabites/wp-content/uploads/sites/24/2015/07/2.-soup-and-salad-720x573.jpg\" alt=\"Kobani’s arugula and beet salad with creamy lentil soup.\" width=\"720\" height=\"573\" class=\"size-full wp-image-98376\" srcset=\"https://ww2.kqed.org/app/uploads/sites/24/2015/07/2.-soup-and-salad-720x573.jpg 720w, https://ww2.kqed.org/app/uploads/sites/24/2015/07/2.-soup-and-salad-720x573-400x318.jpg 400w\" sizes=\"(max-width: 720px) 100vw, 720px\">\u003cfigcaption class=\"wp-caption-text\">Kobani’s arugula and beet salad with creamy lentil soup. \u003ccite>(Anna Mindess)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>According to Tekin, however, a few of the dishes on his menu do carry a subtle Kurdish spin: take, for example, the tangy pomegranate dressing on the beet, arugula and goat cheese salad, the bulgur pilaf with pepper paste; the couscous salad; \u003cem>mast o sir \u003c/em>(yogurt and cucumber dip) and the Kurdish baklava layered with cooked semolina flour and milk.\u003c/p>\n\u003cp>Although gyro spits rotate on many a Berkeley street, the smoky babaganoush, meltingly smooth hummus, and tender, deftly spiced meat at Kobani are definitely a cut above the rest. And the wrap sandwiches are large and reasonably priced for the student crowd who often orders them to go.\u003c/p>\n\u003cp>One evening, however, I find a large group of international students seated around a table, sharing the “family style mixed grill platter” — a wide, wooden board lined with lavash and topped with a mountain of sliced meats, assorted kebabs, mounds of bulgur and vegetable-studded rice.\u003c/p>\n\u003cfigure id=\"attachment_98379\" class=\"wp-caption aligncenter\" style=\"max-width: 720px\">\u003cimg src=\"http://ww2.kqed.org/bayareabites/wp-content/uploads/sites/24/2015/07/5.-family-platter-720x518.jpg\" alt=\"Kobani’s mixed grill platter is enough to feed a crowd.\" width=\"720\" height=\"518\" class=\"size-full wp-image-98379\" srcset=\"https://ww2.kqed.org/app/uploads/sites/24/2015/07/5.-family-platter-720x518.jpg 720w, https://ww2.kqed.org/app/uploads/sites/24/2015/07/5.-family-platter-720x518-400x288.jpg 400w\" sizes=\"(max-width: 720px) 100vw, 720px\">\u003cfigcaption class=\"wp-caption-text\">Kobani’s mixed grill platter is enough to feed a crowd. \u003ccite>(Anna Mindess)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“This is the traditional way we Kurdish people eat, sitting around a big platter and all partaking from the same dish,” explains Filiz Celik, a Kurdish woman from Eastern Turkey, who is taking a break from her doctoral studies in Wales to visit friends in the Bay Area.\u003c/p>\n\u003cp>Celik was attracted to this new restaurant as soon as she saw its name. To her, “Kobani signifies the solidarity and strength of the Kurdish people uniting in the face of atrocity, as Kurdish forces from different countries cooperated to singlehandedly liberate Kobani, a Kurdish town, from ISIS.”\u003c/p>\n\u003cp>“It is thrilling to see a restaurant that proclaims itself Kurdish,” adds Celik. “In Europe, I’ve seen many Kurdish activists open restaurants that are labeled ‘Turkish food’, although recently there is a momentum to broaden the description of their eateries to ‘Mediterranean.'”\u003c/p>\n\u003cp>To Tekin, the name Kobani also signifies his pride in other Kurdish accomplishments: “The power of women and the fight against inequality. In Syria, 80% of the fighters are women. To us, men and women are equal,” he says. “For the last ten years, whenever there are elections for mayors, we elect one man and one woman to run the city as co-mayors.”\u003c/p>\n\u003cfigure id=\"attachment_98378\" class=\"wp-caption aligncenter\" style=\"max-width: 720px\">\u003cimg src=\"http://ww2.kqed.org/bayareabites/wp-content/uploads/sites/24/2015/07/4.-lamb-kebabs-720x405.jpg\" alt=\"Kobani’s lamb shish kebab plate.\" width=\"720\" height=\"405\" class=\"size-full wp-image-98378\" srcset=\"https://ww2.kqed.org/app/uploads/sites/24/2015/07/4.-lamb-kebabs-720x405.jpg 720w, https://ww2.kqed.org/app/uploads/sites/24/2015/07/4.-lamb-kebabs-720x405-400x225.jpg 400w\" sizes=\"(max-width: 720px) 100vw, 720px\">\u003cfigcaption class=\"wp-caption-text\">Kobani’s lamb shish kebab plate. \u003ccite>(Anna Mindess)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Tekin is enjoying the success of his new restaurant. But his road to Berkeley was not a smooth one. He saw the Kurdish villages around his hometown burned down by Turkish forces, the men executed, the women and children left to survive on their own.\u003c/p>\n\u003cp>“Being a Kurdish person living in Turkey was always dangerous,” he said. “There were aggressive words and racist discrimination, with people saying things like ‘Dirty Kurds. You shouldn’t be in our country. Go back where you came from.’”\u003c/p>\n\u003cp>In 1997, Tekin moved to Marmaris, a Turkish resort town on the Mediterranean, where his brother managed a restaurant. “One night,” he said, “four [plain-clothed] policemen came to the restaurant where I was working.” His gaze switches to look off in the distance, as he recites the disturbing events of that night.\u003c/p>\n\u003cp>“Two of them were very drunk. They attacked my friend who was working there as a bodyguard and stabbed him 29 times. He died. As I rushed over to try and save him, they stabbed me too, in the spine. Then the uniformed Turkish police arrived. A bystander screamed at them to take me to the hospital. The policeman said, ‘I don’t want to take him in my police car because it will make it dirty with Kurdish blood.’”\u003c/p>\n\u003cp>Tekin continues, seemingly driven to finish the story, “After lying in the street in the rain for an hour, waiting for an ambulance that never came, a taxi driver saw me and volunteered to take me to the hospital. At the hospital, they never asked me my name or what happened because they didn’t want to write up a report that would make the Turkish officials look bad. So I couldn’t take them to court because I had no evidence.”\u003c/p>\n\u003cp>Tekin was temporarily paralyzed for three months, but thanks to one brother living in the Netherlands, he received treatment there and a got visa to come to the U.S., where another brother had settled in San Francisco. After sharing the details of these traumatic events, there’s a slight pause, then Tekin returns to his role as congenial host.\u003c/p>\n\u003cp>While he attended Foothill College in Los Altos, Tekin taught Kurdish folk dancing at the local Jewish community center. He had been part of a prize-winning professional folk dance company in his homeland and in Los Altos brought Jews and Kurds to dance together. “Kurds, Jews and Muslims should all live together in peace,” he says. “All religions come from the same God, so all are equal.”\u003c/p>\n\u003cp>He later transferred to Stanford University to study finance, but before he could graduate, he eased into the real-estate business.\u003c/p>\n\u003cfigure id=\"attachment_98380\" class=\"wp-caption aligncenter\" style=\"max-width: 720px\">\u003cimg src=\"http://ww2.kqed.org/bayareabites/wp-content/uploads/sites/24/2015/07/6.-Kunefe-720x676.jpg\" alt=\"Kobani’s kunefe, a warm dessert of sweet shredded filo dough stuffed with cheese. \" width=\"720\" height=\"676\" class=\"size-full wp-image-98380\" srcset=\"https://ww2.kqed.org/app/uploads/sites/24/2015/07/6.-Kunefe-720x676.jpg 720w, https://ww2.kqed.org/app/uploads/sites/24/2015/07/6.-Kunefe-720x676-400x376.jpg 400w\" sizes=\"(max-width: 720px) 100vw, 720px\">\u003cfigcaption class=\"wp-caption-text\">Kobani’s kunefe, a warm dessert of sweet shredded filo dough stuffed with cheese. \u003ccite>(Anna Mindess)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Today, Tekin is a busy man. He is opening two more restaurants in San Francisco that will also be called Kobani, and is helping his brother to re-open his popular restaurant, Hayes and Kebab, after renovations are complete in 2016. That’s not all: Tekin also owns a parking garage in a densely populated area of San Francisco and has a real-estate business specializing in restaurants and cafés.\u003c/p>\n\u003cp>“When you are born hungry, and you get some opportunities, you must use them wisely and not become spoiled,” he said. “My intent is to work as much as I can so I can contribute to my communities both here and back home. I have, and will continue to support, several non-profit organizations, like those that provide help for breast cancer, children’s education and abused women and children. I also intend to support associations that are against war — any war that will oppress a nation and destroy innocent civilians. As I have financial success, I will use that to contribute to people in need.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cem>\u003ca href=\"http://www.yelp.com/biz/kobani-berkeley\" target=\"_blank\">Kobani Kurdish & Mediterranean Grill\u003c/a> is at 1901 University Ave. (at Martin Luther King Jr. Way), Berkeley.\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
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"info": "The Political Mind of Jerry Brown brings listeners the wisdom of the former Governor, Mayor, and presidential candidate. Scott Shafer interviewed Brown for more than 40 hours, covering the former governor's life and half-century in the political game and Brown has some lessons he'd like to share. ",
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"marketplace": {
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"info": "Our flagship program, helmed by Kai Ryssdal, examines what the day in money delivered, through stories, conversations, newsworthy numbers and more. Updated Monday through Friday at about 3:30 p.m. PT.",
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"mindshift": {
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"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
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"order": 12
},
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"info": "\u003cem>Morning Edition\u003c/em> takes listeners around the country and the world with multi-faceted stories and commentaries every weekday. Hosts Steve Inskeep, David Greene and Rachel Martin bring you the latest breaking news and features to prepare you for the day.",
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"onourwatch": {
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"tagline": "Deeply-reported investigative journalism",
"info": "For decades, the process for how police police themselves has been inconsistent – if not opaque. In some states, like California, these proceedings were completely hidden. After a new police transparency law unsealed scores of internal affairs files, our reporters set out to examine these cases and the shadow world of police discipline. On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. Is it the officers, or the public they've sworn to serve?",
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"info": "Our weekly podcast explores how the media 'sausage' is made, casts an incisive eye on fluctuations in the marketplace of ideas, and examines threats to the freedom of information and expression in America and abroad. For one hour a week, the show tries to lift the veil from the process of \"making media,\" especially news media, because it's through that lens that we see the world and the world sees us",
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},
"perspectives": {
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"order": 14
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"planet-money": {
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"info": "The economy explained. Imagine you could call up a friend and say, Meet me at the bar and tell me what's going on with the economy. Now imagine that's actually a fun evening.",
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"politicalbreakdown": {
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"tagline": "Politics from a personal perspective",
"info": "Political Breakdown is a new series that explores the political intersection of California and the nation. Each week hosts Scott Shafer and Marisa Lagos are joined with a new special guest to unpack politics -- with personality — and offer an insider’s glimpse at how politics happens.",
"airtime": "THU 6:30pm-7pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Political-Breakdown-2024-Podcast-Tile-703x703-1.jpg",
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"possible": {
"id": "possible",
"title": "Possible",
"info": "Possible is hosted by entrepreneur Reid Hoffman and writer Aria Finger. Together in Possible, Hoffman and Finger lead enlightening discussions about building a brighter collective future. The show features interviews with visionary guests like Trevor Noah, Sam Altman and Janette Sadik-Khan. Possible paints an optimistic portrait of the world we can create through science, policy, business, art and our shared humanity. It asks: What if everything goes right for once? How can we get there? Each episode also includes a short fiction story generated by advanced AI GPT-4, serving as a thought-provoking springboard to speculate how humanity could leverage technology for good.",
"airtime": "SUN 2pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Possible-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.possible.fm/",
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"source": "Possible"
},
"link": "/radio/program/possible",
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},
"pri-the-world": {
"id": "pri-the-world",
"title": "PRI's The World: Latest Edition",
"info": "Each weekday, host Marco Werman and his team of producers bring you the world's most interesting stories in an hour of radio that reminds us just how small our planet really is.",
"airtime": "MON-FRI 2pm-3pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-World-Podcast-Tile-360x360-1.jpg",
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},
"radiolab": {
"id": "radiolab",
"title": "Radiolab",
"info": "A two-time Peabody Award-winner, Radiolab is an investigation told through sounds and stories, and centered around one big idea. In the Radiolab world, information sounds like music and science and culture collide. Hosted by Jad Abumrad and Robert Krulwich, the show is designed for listeners who demand skepticism, but appreciate wonder. WNYC Studios is the producer of other leading podcasts including Freakonomics Radio, Death, Sex & Money, On the Media and many more.",
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},
"reveal": {
"id": "reveal",
"title": "Reveal",
"info": "Created by The Center for Investigative Reporting and PRX, Reveal is public radios first one-hour weekly radio show and podcast dedicated to investigative reporting. Credible, fact based and without a partisan agenda, Reveal combines the power and artistry of driveway moment storytelling with data-rich reporting on critically important issues. The result is stories that inform and inspire, arming our listeners with information to right injustices, hold the powerful accountable and improve lives.Reveal is hosted by Al Letson and showcases the award-winning work of CIR and newsrooms large and small across the nation. In a radio and podcast market crowded with choices, Reveal focuses on important and often surprising stories that illuminate the world for our listeners.",
"airtime": "SAT 4pm-5pm",
"imageSrc": "https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/04/reveal300px.png",
"officialWebsiteLink": "https://www.revealnews.org/episodes/",
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},
"link": "/radio/program/reveal",
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